Mayyat ko Ghusl Dobara Dena Kya Zaroori Hai, Agar Peshab, Pakhana ya Khoon Phir Se Nikal Jaye?

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Question:

Mayyat ko Ghusl dene ke baad agar us ke jism se peshab, pakhana ya khoon phir se nikal aaye, to kya use dobara ghusl dena chahiye? Aur kya kafan badalna zaroori hai?

Summary of Answer:

Ulama ke qawi aur raajih qaul ke mutabiq, ghusl ke baad peshab, pakhana ya khoon nikalne par Mayyat ko Ghusl dobara dena ki zaroorat nahi hai. Sirf najasat ko dho kar door karna zaroori aur kaafi hai.

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Answer: Praise be to Allah.

Agar mayyat ko ghusl diya ja chuka ho, aur ghusl mukammal hone ke baad kuch peshab, pakhana ya khoon nikal aaye, to dobara ghusl dena zaroori nahi; balke sirf us najasat ko duur karna zaroori hai.

Al-Nawawi (رحمه الله) ne kaha: “Agar mayyat ko ghusl dene ke baad aur kafan pehnane se pehle us ke aage ya peechhe ke raaste se najasat nikal aaye, to use dhona wajib hai, aur is mein ulama ka koi ikhtilaf nahin. Us ki taharat (yani mayyat ko ghusl dena) dobara karne ke bare mein teen mashhoor aqwal hain. In mein sab se sahih qaul yeh hai ke kuch bhi dobara karne ki zaroorat nahi, kyunke ab woh taharat tootne se muta’alliq shar’i ahkam ka mukallaf nahin raha. Is ki misaal yeh bhi hai ke agar bahar se koi najasat us ke jism par lag jaye, to use dho dena kaafi hai, aur is mein ulama ka koi ikhtilaf nahin…” [Al-Majmu Sharh al-Muhadhdhab, 5/176]. 1

Ibn Qudamah (رحمه الله) ne kaha: “Yahi al-Thawri, Malik aur Abu Hanifah ka qaul hai, kyunke zinda shakhs ke ghusl ke baad najasat nikalne se us ka ghusl baatil nahin hota; mayyat ka bhi yahi hukm hai.” [Al-Mughni (2/344)]. 2

Al-Mawsuah al-Fiqhiyyah (13/53) mein hai: “Agar mayyat se koi cheez us waqt nikal aaye jab woh ghusl dene ke takht par ho, to Hanafi aur Maliki ulama, Ashhab ke siwa, is baat ke qaail hain ke us ka ghusl dobara nahin diya jayega; balke sirf us jagah ko dhoya jayega. Shafi’i ulama ke nazdeek bhi yahi sab se sahih qaul hai, aur Hanbali ulama mein se Abu al-Khattab ne isi ko ikhtiyar kiya hai. Al-Thawri ka bhi yahi qaul tha.” [Iqtibas khatam hua]. 3

Shaykh Ibn Uthaymin (رحمه الله) ne is qaul ke bare mein, yani mayyat ko ghusl dobara na dene aur sirf najasat ko dho dene ke bare mein kaha: “Abu al-Khattab, Allah un par rahm farmaye, ne jo baat zikr ki hai, woh durust baat ke zyada qareeb hai, kyunke yahan koi aisi cheez nahin jo ghusl-e-janabat ko wajib kare. Maut ke baad nikalne wali koi bhi cheez ghusl ko wajib nahin karti. Is bunyad par Abu al-Khattab ka ikhtiyar kiya hua qaul hi sahih hai: agar ghusl mukammal hone ke baad koi cheez nikal aaye, to us jagah ko dhoya jaye, nikalne wali cheez ko rokne ka ehtimam kiya jaye, phir mayyat ko wudu karaya jaye.” [Iqtibas khatam hua]. 4

Is liye Ulama ke qawi aur raajih qaul ke mutabiq, ghusl ke baad peshab, pakhana ya khoon nikalne par Mayyat ko Ghusl dobara dena ki zaroorat nahi hai. Sirf najasat ko dho kar door karna zaroori aur kaafi haii.

Wallahualam (aur Allah behtar jaanta hai)!

Footnotes:

  1. Al-Nawawi, Al-Majmu Sharh al-Muhadhdhab, 5/176 se iqtibas. (Yeh refer karien: https://shamela.ws/book/2186/2489)
  2. Ibn Qudamah, Al-Mughni, 2/344. (Yeh refer karien: https://shamela.ws/book/8463/792).
  3. Al-Mawsuah al-Fiqhiyyah al-Kuwaitiyyah, 13/53. (Yeh refer karien: https://shamela.ws/book/11430/7729)
  4. Ibn Qudamah ki kitab “Al-Kafi” par Ibn Uthaymeen ki sharh, 2/322. (Yeh refer karien: https://shamela.ws/book/96875/822)

 

Aksar Pooche Jane Wale Sawalat:

Kya maut ke baad peshab ya pakhana nikalne se mayyat ko ghusl dobara dena padega?
Ulama ke qawi aur raajih qaul ke mutabiq, nahin. Sirf najasat ko dho kar duur karna zaroori hai; poora ghusl dobara dena zaroori nahi.

Kya mayyat ko ghusl dene ke baad khoon nikalne par dobara ghusl dena zaroori hai?
Nahin. Raajih qaul ke mutabiq, khoon ko dho kar door karna kaafi hai.

Kya mayyat ko ghusl dene ke baad kafan ko najasat lag jaye to use badalna zaroori hai?
Najasat lagi hui jagah ko dhona chahiye, ya jis kapde par najasat lagi ho use badal dena chahiye. Agar najasat door ki ja sakti ho, to poora kafan badalna zaroori nahin.

Agar peshab ya pakhana nikal aaye mayyat ko ghusl dene ke baad, lekin kafan ko na lage, to kya naya kafan zaroori hai?
Nahi. Agar kafan saaf rahe, to use dhone ya badalne ki zaroorat nahi.

Kya mayyat ko ghusl dobara dene ke bare mein ulama ka ikhtilaf hai?
Ji haan. Lekin Hanafi aur aksar Maliki ulama ke nazdeek, Shafi’i ulama ke sab se raajih qaul ke mutabiq, aur kuch Hanbali ulama ke nazdeek sirf najasat ko door karna zaroori hai. Shaykh Ibn Uthaymin ne bhi isi qaul ko tarjeeh di hai.