Ghuluw: Kya Sahabah Wahan Qadam Nahi Rakhte The Jahan Nabi Chalte The?

Sawalaat aur Jawabaat 101 Views

Question:

Ghuluw kya hai? Main is waqt Madinah mein hoon, aur kisi ne mujhe bataya ke Sahabah (Radhiyallahu Anhum) muhabbat aur ehteram ki wajah se kabhi us jagah qadam nahin rakhte the jahan Nabi Muhammad (ﷺ) chala karte the. Kya yeh sahih hai, aur kya is ke liye Quran, Sunnat, ya Salaf ke amal mein koi daleel maujood hai? Kya Sahabah waqai Nabi (ﷺ) ke qadmon ke nishanon par qadam rakhne se bachte the, ya phir yeh ek hadd se tajawuz kar jane wala amal hai jis ki Islam mein koi asal nahin? Tafseel se Jawab dijiye.

Summary of Answer:

Yeh daawa ke Sahabah Nabi (ﷺ) ke chalne ki jagah par kabhi qadam nahin rakhte the, yeh baat be-asal mubalaghah, ghuluw aur intehai ghalat hai. Na Sahabah (رضي الله عنهم), na Salaf, aur na hi Islam ke buzurg Aimmah ne kabhi aisa aqeedah ya amal ko apnaya ya uski taleem di. Yeh baat aam aql aur Seerah ki beshumar sahih riwayaton ke bhi khilaf hai. Nabi (ﷺ) se sachchi muhabbat ghuluw aur hadd se tajawuz ke zariye nahin hoti, balke unki itaat karne aur Quran o Sunnat ki hudood ki pabandi karne ke zariye hoti hai.

Tafseeli Jawab Ke Liye Neeche Scroll Karein ↓

Answer: Alhamdulillah.

Aaiye Is Masle Ko Tafseel Se Samajhte Hain:

Yeh daawa ke Sahabah kabhi us jagah qadam nahin rakhte ya nahin chalte the jahan hamare Nabi (ﷺ) chala karte the, mahz ek jhoot aur mubalaghah wali baat hai. Bahut se log Nabi (ﷺ) ki muhabbat mein ghuluw (hadd se tajawuz aur mubalaghah) ka shikar ho jate hain, halanke yeh mamnu (mana) hai. Nabi (ﷺ) ki muhabbat Shariat ke hudood ke andar rehni chahiye, aur sachchi muhabbat ka izhar unki itaat karne ke zariye hota hai.

Ghuluw Ka Kya Matlab Hai?

Ghuluw (الغلو) ka matlab Shariat mein yeh hai ke Allah aur Uske Rasool (ﷺ) ki muqarrar kardah hudood se tajawuz karna (had se badh jaana), chahe aqeedah mein ho, guftagu mein, aamaal mein, tareef mein, muhabbat mein, nafrat mein, ibadat mein, ya kisi bhi deeni mamle mein. Lughatan, Arabi lafz الغلو asal mein غلا – يغلو se nikla hai, jis ka matlab hai: Had se tajawuz karna, hudood se aage nikal jana, ya had se badh jaana.

Ulama Ke Aqwal:

Ibn Taymiyyah (رحمه الله) ne farmaya: “Ghuluw ka matlab hai kisi cheez ki tareef ya mazammat mein us had se barh jana jo us ka haq hai.”

Ibn Hajar al-Asqalani (رحمه الله) ne farmaya: “Ghuluw kisi mamle mein mubalaghah karna aur muqarrar kardah had se tajawuz karna hai.“

Quran Se Daleel:

Allah Ta’ala farmata hai: (يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ) “Aye Ahl-e-Kitab! Apne deen mein ghuluw (hadd se tajawuz) na karo.” [Surah An-Nisa 4:171]

Allah Ta’ala mazeed farmata hai: (قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ) “Keh dijiye: Aye Ahl-e-Kitab! Apne deen mein haq ke baghair had se tajawuz na karo.” [Surah Al-Ma’idah 5:77]

Sunnat Se Daleel:

Nabi (ﷺ) ne farmaya: (إِيَّاكُمْ وَالْغُلُوَّ فِي الدِّينِ، فَإِنَّمَا أَهْلَكَ مَنْ كَانَ قَبْلَكُمُ الْغُلُوُّ فِي الدِّينِ) “Deen mein ghuluw se bacho, kyun ke tum se pehle logon ko deen mein ghuluw ne hi halaak kiya tha.” [Sunan Ibn Majah; Shaykh Al-Albani ne ise sahih qarar diya hai]

Nabi ﷺ ne hamein hukm diya ke hum unke baare mein us tarah mubalaghah na karein jis tarah Nasara ne Isa ibn Maryam عليه السلام ke baare mein mubalaghah ki thi. Aap (ﷺ) ne farmaya:

(لاَ تُطْرُونِي كَمَا أَطْرَتِ النَّصَارَى ابْنَ مَرْيَمَ، فَإِنَّمَا أَنَا عَبْدٌ، فَقُولُوا: عَبْدُ اللَّهِ وَرَسُولُهُ) “Meri tareef mein hadd se tajawuz na karo jis tarah Nasara ne Ibn Maryam ki tareef mein hadd se tajawuz kiya. Main to sirf Allah ka banda hoon, bas kaho: Allah ka banda aur Us ka Rasool.” [Sahih al-Bukhari]

Ghuluw Ki Chand Misalain:

  • Kisi nek shakhs ko us maqam se upar uthana jo Allah ne use diya hai.
  • Nabi ﷺ ki tareef mein us had se tajawuz karna jo Shariyat ne jaiz rakhi hai.
  • Aisi ibadatein ijad karna jo Quran aur Sunnat se sabit nahi hai.
  • Baghair daleel ke halal cheezon ko haram qarar dena.
  • Aisi sakhti ikhtiyar karna jo Shariat ki muqarrar kardah hudood se aage barh jaye.

Hamara Deen ittiba (pairwi) par mabni hai, ghuluw (mubalaghah aur hadd se tajawuz) par nahin. Ek Musalman Nabi ﷺ se muhabbat karta hai aur unki pairwi karta hai, magar Allah aur Uske Rasool (ﷺ) ki muqarrar kardah hudood se tajawuz nahin karta. Ghuluw har us deeni ziyadati ka naam hai jo Quran, sahih Sunnat, aur Salaf ke fahm se aage nikal jaye.

Aksar aise mubalaghah aur ghuluw Shaytan ke waswason ka natijah hota hai. Shaitan chahta hai ke logon par ibadat ko mushkil bana de aur unhein tangi aur mushakkat mein daal de. Is liye Musalman par lazim hai ke woh Shariat ko mazbuti se thamay rakhe, na us mein koi izafah kare aur na us mein se koi cheez kam kare.

Salaf us Saliheen Se Aisa Ghuluw Sabit Nahin

Humein maloom hai ke Sahabah Nabi ﷺ se sab se zyada muhabbat karne wale log the. Kya koi riwayat maujood hai ke Abu Bakr (رضي الله عنه), jo logon mein Nabi (ﷺ) ke sab se qareeb the aur sab se zyada muhabbat karte the, kya aisa amal karte the? Kya yeh riwayat kiya gaya hai ke Umar (رضي الله عنه), jinhon ne barah (12) saal hukumat ki, ya Uthman (رضي الله عنه), aisa amal karte the? Kya yeh riwayat kiya gaya hai ke Ali (رضي الله عنه), jinki Nabi (ﷺ) ke pass parwarish hui thi, kya unka aisa amal tha? Kya yeh riwayat kiya gaya hai ke kisi bhi Sahabi ne aisa kiya ho? Allah ki qasam, nahin!

Kya is ki wajah yeh thi ke woh is ki ahmiyyat se na-waqif the? Ya woh Nabi (ﷺ) se sachchi muhabbat nahin karte the? Aisi baat wahi shakhs keh sakta hai jo khud gumrah ho aur dusron ko bhi gumrah kar raha ho.

Kya kisi Imam – Abu Hanifah, Malik, al-Shafi’i, Ahmad, al-Hasan al-Basri, ya Ibn Sirin – ne aisa kiya, logon ko iska hukm diya, ya kaha ke yeh achha amal hai? Allah ki qasam, nahin! Balke yeh baat pehli teen sadiyon mein bhi zikr nahin ki gayi, halanke wahi behtareen sadiyan thi.

Nabi (ﷺ) ne ek sahih hadith mein farmaya: “Sab se behtar log meri nasl (zamane) ke log hain, phir woh jo un ke baad aayenge, phir woh jo un ke baad aayenge. Phir aise log aayenge jo is baat ki parwah nahin karenge ke un ki gawahi un ki qasam se pehle aati hai ya un ki qasam un ki gawahi se pehle aati hai.”[Sahih al-Bukhari, Sahih Muslim, aur Jami’ al-Tirmidhi]

To phir yeh daawa kaise kiya ja sakta hai ke Sahabah kabhi us jagah qadam nahin rakhte the jahan hamare Nabi (ﷺ) chala karte the?

Yeh Aql Aur Mantiq Ke Bhi Khilaf Hai

Yeh daawa aam aql aur mantiq ke bhi khilaf hai, kyun ke Nabi ﷺ ke chalne ki jagahon par qadam rakhne se bachna amalan namumkin tha. Nabi (ﷺ) ne Madinah mein kai saal guzare aur yaqinan apni Masjid ke taqriban har hisse mein chale honge, aur uske atraaf wale ilaqon mein bhi. To phir Sahabah un jagahon mein kaise chalte phirte baghair un par qadam rakhe? Is ka wahid tareeqah yeh hota ke woh Al-Masjid an-Nabawi ya Nabi (ﷺ) ki Masjid aur ghar ke qareeb hi na jate.

Is ke baraks, Seerah aur Ahadith mein beshumar dalail maujood hain jo dikhati hain ke Sahabah aam tor par chalte phirte the aur unhein yeh fikr nahin hoti thi ke woh Nabi (ﷺ) ki tauheen ya be-adabi kar rahe hain.

Abdullah ibn Umar (رضي الله عنه) Nabi ﷺ ki pairwi mein mashhoor the. Woh us jagah baithte the jahan Nabi (ﷺ) baithe the aur us raaste par chalte the jahan Nabi (ﷺ) chale the.

Ek aur misaal yeh hai ke jab Nabi (ﷺ) ne namaz ke dauran piche hat kar Abu Bakr (رضي الله عنه) ko namaz padhane ka hukm diya, to Abu Bakr usi jagah khadhe hue jahan Nabi (ﷺ) khadhe hue the.

Isi tarah Umrah aur Hajj ke dauran Tawaf mein Nabi (ﷺ) yaqinan Mataf ke taqriban har hisse se guzre honge. Kya iska matlab yeh hai ke hamein Tawaf karna chodh dena chahiye? Hargiz nahin!

Is qisam ki aur bhi bahut sari mislain maujood hain jo is daawa ki be-asli aur ghalat hone ko wazeh karti hain.

Haqeeqi Muhabbat Aur Ehteram Nabi ﷺ Ki Itaat Mein Hai

Allah Ta’ala farmata hai: “Keh dijiye (Aye Muhammad ﷺ): Agar tum waqai Allah se muhabbat karte ho to meri pairwi karo, Allah tum se muhabbat karega aur tumhare gunah bakhsh dega. Aur Allah bahut bakhshne wala, nihayat meherban hai. Keh dijiye: Allah aur Rasool ki itaat karo. Phir agar woh munh pher lein to yaqinan Allah kafiron ko pasand nahin karta.”[Aal Imraan 3:31-32]

Pehli ayat yeh wazeh karti hai ke muhabbat ka daawa karna asan hai, lekin us dawe ki sachchai ki daleel Nabi ﷺ ki pairwi karna hai. Dusri ayat Allah aur Uske Rasool (ﷺ) ki itaat ki ahmiyyat aur zarurat ko dobara mazbuti se bayan karti hai.

Is liye Allah Ta’ala ne ayat ke akhir mein sakht tanbeeh farmayi hai. Jo log Allah aur Uske Rasool (ﷺ) ki itaat se munh pher lete hain, unhein kafir qarar diya gaya hai, aur Allah kafiron se muhabbat nahin karta.

Hum Allah Ta’ala se dua karte hain ke woh hamein is se mehfooz rakhe.

Khulasah

Khulasa yeh hai ke yeh daawa ke Sahabah kabhi us jagah qadam nahin rakhte the jahan Nabi (ﷺ) chale the, Quran, sahih Sunnat, ya Salaf ke amal mein kisi bhi daleel par mabni nahin hai. Na Sahabah, na Tabi’un, aur na hi Islam ke buzurg Aimmah ne kabhi is aqeedah ki taleem di ya is par amal kiya. Balke yeh daawa ghuluw (deeni mubalaghah aur hadd se tajawuz) ki ek shakl hai jo Allah aur Uske Rasool (ﷺ) ki muqarrar kardah hudood se aage nikal jati hai.

Nabi (ﷺ) se haqeeqi muhabbat aur ehteram ghuluw, afsanon, ya bid’at ke zariye zahir nahin hota. Balke yeh unki taleemat ki ikhlas ke sath pairwi karne aur unki Sunnat ko mazbuti se thamne mein hai. Musalman ko hukm diya gaya hai ke woh Nabi (ﷺ) ki hidayat ki pairwi usi tarah kare jis tarah is Ummah ki pehli naslon ne use samjha aur us par amal kiya, baghair kisi izafah ya kami ke.

Hum Allah Ta’ala se dua karte hain ke woh hamein apne deen ki sahih samajh ata farmaye, hamein ghuluw, bid’at aur gumrahi se mehfooz rakhe, aur hamein un logon mein shamil farmaye jo sachche dil se Uske Rasool (ﷺ) se muhabbat karte hain aur unki pairwi karte hain. Aameen.

Wallahualam (Aur Allah behtar janta hai)