Tum mein se koi shakhs us waqt tak momin nahi ho sakta, jab tak … Hadith

 

Anas bin Malik (رضي الله عنه) se riwayat hai ke Rasulullah (ﷺ) ne farmaya: “Tum mein se koi shakhs us waqt tak momin nahi ho sakta, jab tak wo apne bhai ke liye bhi wahi pasand na kare jo apne liye karta hai.”

الحديث : عَنْ أَنَسٍ رضي الله عنه، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : ” لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ “ (صحيح البخاري 13صحیح مسلم 45)

Is Hadith se Fawaid

1. Apne musalman bhai ke liye bhi wahi pasand karey, jo apne liye pasand karta hai. Pasand karne ke ma’ney yeh hain ke woh un tamam deeni aur duniyavi umoor mein uskeliye khair khwahana rawayya rakhey, jinme uska faida ho, aur bhalaayi ki taraf uski rehnumayi karey, achayi ki naseehat karey, burayi se manaa karey aur har woh cheez uske liye chahey jo apne liye chahta hai.
2. Is hadith mein muashrati aman aur sukoon qayim karne ka ek behatreen tareeqa bataya gaya hai ke har insan apne musalman bhaiyon ke liye bhi wahi pasand karey joe apne liye pasand karta hai. Yaani agar wo chahta hai ke uski izzat ki jae toe doosron ki izzat kare, agar wo chahta hai ke usay nuqsan na pahunchae toh doosron ko nuqsan na pahunchae, agar chahta hai ke uske aman o amaan ko koi na tode toe doosron ke aman wa amaan ka bhi khayal rakhe waghairah waghairah. Agar tamam musalman is tareeqe ko apna lein toe phir ismein koi shak nahi ke saara islaami muashra aman aur salaamati ka gehwara ban jayega.
3. Is hadith mein imaan ki nafi se murad kamaal-e- imaan ki nafi maqsood hai, jaisa ke araby zuban mein kaha jaata hai: (Fulan laysa bi-insaan) “Falān shakhs insaan nahi hai”. Is se murad kaamil insaan hone ki nafi hai.
   Is se maloom hota hai ke joe musalman deegar arkaan-e-islam ka khayal rakhte hue is mubarak khaslat ko amal me laaega woh momin kaamil hoga basurat deegar uska imaan naqis hoga..
4. Agar is hadith par amal kar liya jaae toe un tamam fasaadat ki jad kat jaae joe aaj yahan ronuma horahe hain kyunke jab bhi koi kisi ke sath koi bhi maamla karna chahta hai,us waqt sonch liya jaae ke agar mai uski jagah hota toe kya mai isey pasand karta joe khud mai uske sath karna chahta hoon? Agar itni si sonch paida hojaae toe duniya ka tamam fasaad khatam hojaae.

Is Hadith mein Imaan ke Inkaar ka Matlab

Qurani ayat aur hadeeson mein imaan ke inkaar se murad kabhi yeh hoti hai ke insan bilkul imaan na rakhta ho, matlab wo kafir hota hai, aur kabhi yeh murad hota hai ke kisi shakhs ka imaan mukammal nahi hai, lekin wo phir bhi ek momin shumar hota hai, sirf imaan me kami hoti hai.

Yeh hadith doosri qisam mein aati hai.

Imam Nawawi (رحمة الله عليه) ne kaha:

Ulamaa (رحمت اللہ علیہ) ne kaha: Iska matlab yeh hai ke uska imaan mukammal nahi hai, lekin jo shakhs is sifat se mehroom hai, usmein imaan ka jo asal aur buniyaad hai, wo maujood hai. (Sharh Muslim, 2/16) ¹https://shamela.ws/book/1711/260#p1

Imam Qurtubi (رحمة الله عليه) ne kaha:

“Iska matlab yeh hai ke kisi shakhs ka imaan mukammal aur kaamil nahi hota jab tak uske islam ke sath-sath log uske nuqsan se mehfooz na ho, woh unke liye wahi bhalaayi na chahe joe wo apne liye chahte hain, aur woh unke saath apne maamlaat mein mukhlisana naseehat na kare.” (Al-Mufhim li ma ashtakla min Talqeesh Sahih Muslim, 1/224) ²https://shamela.ws/book/132524/218

Unhone aur kaha: “yaani uska imaan mukammal nahi hai kyunke joe shakhs kisi musalman ko dhoka deta hai aur usko mukhlis naseehat nahi karta, woh badi gunaah ka murtakib hota hai, halaanke usse kufr sabit nahi hota.”

“Iske mutabiq, is hadith ka matlab yeh hai ke jo shakhs mukammal imaan ke taur par bayan kiya jata hai wo wo shakhs hai jo doosron ke saath apne maamlaat mein unke liye wahi chahta hai joe apne liye chahta hai, aur unke liye wahi napasand karta hai joe apne liye napasand karta hai.” (Al-Mufhim, 1/227)

Aur yeh is baat ki daleel hai ke is hadith mein imaan ke inkaar se murad imaan ki takmeel ka inkaar hai, kyon ke yeh hadith Ibn Hibban se is lafz mein bhi aayi hai: “Ek banda mukammal imaan tak nahi pahunchta jab tak ke wo doosron ke liye wahi na chahe jo apne liye bhalaayi ke tor par chahta hai.” (Alama Albani ne Sahih al-Targhib mein isay sahih qaraar diya, 1780)

Hafiz Ibn Hajar (رحمة الله عليه) ne kaha:

“Imaan ke inkaar se murad yeh hai ke shakhs ne mukammal imaan nahi paaya…” Ibn Hibban ne Ibn Abu Adi ki riwayat se, joe Hussain al-Muallim se naqal ki gayi hai, kaha ke hadith mein “Koi bhi shakhs haqeeqat imaan tak nahi pahunchta” se murad “haqeeqat imaan” mukammal imaan hai, jiska matlab yeh hai ke jo shakhs is khususiyat se mehroom hai, woh kafir nahi hota.” (Fath al-Bari, 1/57)

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  https://shamela.ws/book/1711/260#p1
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  https://shamela.ws/book/132524/218